Not-so-divine command theory

I’m slated to teach moral theory next quarter, and I’m confronting a problem that’s plagued me in the past: whether (and how) to teach the divine command theory (DCT) of ethics.  I’ve taught it in past courses, and have never felt entirely satisfied with how […] Read More

A little levity

It’s clear from recent posts and comments that we’ve all been thinking much too hard.  So in the spirit of holiday good cheer, I hereby present my own effort at the Ultimate Hard Case in Ethics (UHCE).  Suggestions for making it still harder are of […] Read More

Subjectivism and Moral Criticism

Suppose that Sue’s considered opinion was that Joe had all things considered most reason to do one thing. In what sense could Sue, in consistency with that thought, earnestly criticize Joe for failing to do something else? Of course, it could be that Sue thinks […] Read More

Interview with Blackburn

Jason was in Syracuse yesterday, and told me about this interview with Simon Blackburn from a couple of years ago: http://www.cfh.ufsc.br/ethic@/ETICA1~1.PRN.pdf Blackburn’s explanation of quasi-realism confirmed my non-expert opinion that there is no such thing as quasi-realism. Maybe someone can set me straight. Here is […] Read More

Shafer-Landau and Reason-Giving Facts

In his recent Moral Realism: A Defence, Russ Shafer-Landau argues that “moral facts are themselves intrinsically reason-giving, i.e. supply reasons for action regardless of the content of specific moral demands and their relation to other intrinsically or necessarily reason-giving kinds of considerations” (204). While he […] Read More

Ethics: Now without ontology!

Been a little slow here at the Soup, so I thought I’d let you know a little about what I’ve been reading, namely, Hilary Putnam’s Ethics Without Ontology. I’ll only be discussing the first half of the book, which are lectures that Putnam delivered in […] Read More